The tantric practice of making offerings to a deity generated within a fire, such as Dorje Khadro or Jigten Gyima Lha (which simply means “worldly fire deity”). This ritual is performed as part of the preliminary practices or at the conclusion of an approximation retreat. Often called a fire puja.
This glossary contains an alphabetical list of Buddhist terms that you may find on this website. Many of the terms now include phoneticized Sanskrit (Skt) as well as two forms of Tibetan—the phonetic version (Tib), which is a guide to pronunciation, and transliteration using the Wylie method (Wyl). Search for the term you want by entering it in the search box or browse through the listing by clicking on the letters below.
A small town in West Bengal in eastern India, where most of the Tibetan monks who escaped to India in 1959 were accommodated. Lama Yeshe and Lama Zopa Rinpoche both resided here after arriving in India.
The objects of refuge—the Buddha, Dharma and Sangha—existing in the mental continua of others, as opposed to resultant refuge. Only by relying upon these external refuge objects can we achieve our own internal resultant refuge. Causal refuge can be both absolute and relative Buddha, Dharma and Sangha. See also absolute refuge, conventional refuge.
Things that come about in dependence upon causes and conditions; includes all objects experienced by the senses, as well as the mind itself; impermanent phenomena.
A famous seventh-century Indian lay practitioner who challenged Chandrakirti to a debate that lasted many years. His writings include Twenty Verses on the Bodhisattva Vows (Skt: Bodhisattvasamvaravimshakah; Tib: jam chug sem pä dom pa nyi shu pa) and Letter to a Disciple (Skt: Shisyalekha; Tib: lob ma la tring pä tring yik).
The sixth century CE Indian Buddhist philosopher who wrote commentaries on Nagarjuna's philosophy. His best-known work is A Guide to the Middle Way (Skt: Madhyamakavatara; Tib: u ma la juk pä tsik leur jä pa).
Beer made from fermented grain, often barley.
One of the six groups of mental factors, these are factors that can be virtuous, nonvirtuous or neutral depending on one's motivation and the specific situation. There are four: sleep, contrition, investigation and analysis.
The Kadampa geshe who was inspired by Geshe Langri Tangpa's Eight Verses of Thought Transformation and later composed the famous thought transformation text Seven-Point Mind Training.
A disciple of Khedrub Je, one of Lama Tsongkhapa's heart disciples.
Kadampa master and one of Dromtömpa's three main disciples, the other two being Geshe Potowa and Phuchungwa Shönu Gyaltsen (1031–1106).
A tantric practice aimed at destroying self-grasping, where the practitioner visualizes dissecting and distributing the parts of the ordinary body to spirits and other beings as a feast offering.
An ascetic, learned Gelugpa lama who meditated in a small room in Lhasa for nineteen years after the Chinese occupation; a guru of Lama Zopa Rinpoche.
A highly learned and attained lama who was head of the Tsarpa branch of the Sakya tradition; a guru of Lama Zopa Rinpoche.
The great fifteenth-century siddha whose chief disciple was Gyalwa Ensapa.
A long dress or coat worn by Tibetan lay people.
Literally, “taking the essence.” Chulen pills are made of essential ingredients; taking but a few each day, accomplished meditators can remain secluded in retreat for months or years without having to depend upon normal food.
A practice of purifying negative karma and accumulating merit in which a person walks clockwise around a holy object such as a stupa or statue.
Literally, the "mind-only" school of Mahayana philosophy. Roughly synonymous with Yogachara and Vijnanavada, Cittamatra defines the crucial concept of emptiness in terms of either an object's lack of difference from the subject perceiving it, or dependent phenomena's lack of the imaginary nature imputed to them. Tibetan tradition identifies two major types of Cittamatrins: those following scripture (e.g. Asanga) and those following reasoning (e.g. Dharmakirti). (See The Crystal Mirror of Philosophical Systems, p. 499.)
The extremely subtle mind which is directly recognized as the culmination of successful tantric practice, and is also accessible or recognizable to ordinary beings at the time of death.