Gomo Rinpoche (1921–85)
A lay lama and guru of both Lama Yeshe and Lama Zopa Rinpoche. Gomo Rinpoche taught at many FPMT centers, especially in Italy. He passed away in 1985 and reincarnated in Canada.
This glossary contains an alphabetical list of Buddhist terms that you may find on this website. Many of the terms now include phoneticized Sanskrit (Skt) as well as two forms of Tibetan—the phonetic version (Tib), which is a guide to pronunciation, and transliteration using the Wylie method (Wyl). Search for the term you want by entering it in the search box or browse through the listing by clicking on the letters below. Please see our Content Disclaimer regarding English terms in LYWA publications that may be outdated and should be considered in context.
A lay lama and guru of both Lama Yeshe and Lama Zopa Rinpoche. Gomo Rinpoche taught at many FPMT centers, especially in Italy. He passed away in 1985 and reincarnated in Canada.
Usually refers to the main meditation hall, or temple, within a monastery.
A presentation of Shakyamuni Buddha’s teachings in a form suitable for the step-by-step training of a disciple. The lamrim was first formulated by the great Indian teacher Atisha when he came to Tibet in 1042. See also three principal aspects of the path.
The three levels of practice of the lower, middle and higher capable being, based on the motivations of trying to attain a better future rebirth, liberation or enlightenment. Also known as the three scopes.
A synonym for enlightenment.
See Mahayana.
Various advanced mental states that are achieved through meditation and practice. The mark of entry onto the five paths of both the Hinayana and Mahayana is effortless renunciation, whereas the specific mark of entry onto the five Mahayana paths is effortless bodhicitta. Of these five paths, the third and fourth are further subdivided into the ten bodhisattva grounds or stages, achieved through a more profound meditative insight into emptiness. The fifth Mahayana path is the omniscient mind of a buddha.
Male meditational deity from the father class of Highest Yoga Tantra; a manifestation of the Buddha Akshobhya.
The inspirational text written by the eighth-century Indian master, Shantideva.
A seventh century Indian scholar and disciple of Vasubandhu, Gunaprabha is best known for the root text Vinayasutra. He is usually thought to be one of the Two Supreme Ones.
Könchog Tenpai Drönme. A disciple of the first incarnation of the great Jamyang Shepa; known for his eloquent spiritual poetry and philosophical works.
A spiritual guide or teacher. One who shows a disciple the path to liberation and enlightenment. Literally, heavy—heavy with knowledge of Dharma. In tantra, one's teacher is seen as inseparable from the meditational deity and the Three Rare Sublime Ones (the Three Jewels of refuge). See also root guru.
After finding a fully qualified spiritual teacher and establishing a connection, the disciple trains in devotion using logical reasoning. The correct way to rely on the guru is through thought—seeing the guru as a buddha and remembering their kindness; and through action—carrying out the guru's advice, offering respect and service, and making material offerings.
A special Highest Yoga Tantra guru yoga practice composed by the fourth Panchen Lama, Losang Chökyi Gyaltsen.
In order to amass the two collections of merit and purify negativities and obscurations, one views the guru as inseparable from a deity and/or from the Buddha. There are various guru yoga practices, some are done in accordance with tantra, for example, Guru Puja, and some in accordance with the sutra tradition, for example, the Hundred Deities of the Land of Joy (Ganden Lha Gyäma).
The inseparability of the deity and the spiritual master; a fundamental practice of tantra.
Gyaltsab Darma Rinchen was one of the two main disciples of Lama Tsongkhapa, with Khedrub-je. After Lama Tsongkhapa died, Gyaltsab-je became the second Ganden Tripa (spiritual head of the Gelug school). Read Gyaltsab-je’s biography in Treasury of Lives.
A disciple of Chökyi Dorje, Gyalwa Ensapa achieved enlightenment within a few years without bearing much hardship. He was predecessor of the Panchen Lamas and a guru of Khedrub Sangye Yeshe.
Highest Yoga Tantra aspect of Avalokiteshvara.
One of the five major monasteries of the Gelug school in or around Lhasa; it was founded in 1433 by Je Sherab Senge, a disciple of Lama Tsongkhapa. Originally located in lower Central Tibet and then Lhasa, it has now been re-established in Hunsur, south India. See also Gyüto (Upper Tantric College).
Founded in 1474 by Kunga Dhondup, Gyüto is a Gelug college in south India specializing in the study of tantric meditation. See also Gyüme (Lower Tantric College).