Lamrim Year

By Lama Thubten Yeshe, By Kyabje Lama Zopa Rinpoche
**Forthcoming**

Our forthcoming book, Lamrim Year, is an essential guide for meditators who want to develop their mind in the graduated path to enlightenment (lamrim). This book presents the entire path in the form of a 365-day study program, using a page-per-day format which includes a quote by either Lama Yeshe or Lama Zopa Rinpoche, followed by a teaching extract from the respective teacher and a recap. The text on each page has been selected from both published and unpublished teachings of Lama Yeshe and Lama Zopa Rinpoche, and offers a taste of their teaching style and scope.

Help sponsor this book: If you would like to help us make Lamrim Year freely available all over the world, please make your contribution here. Thank you so much.

Currently in production, publication is imminent. The book will be available as a paperback and ebook. Click on the chapter links on this page to read the Editor's Preface and a sample of pages from Lamrim Year.

Day 1: Introduction (Lama Zopa Rinpoche)

The lamrim is the main road, the direct highway to enlightenment
—Lama Zopa Rinpoche

The full responsibility of each of us is to free every sentient being from suffering and its cause and bring them to enlightenment, by ourselves alone. In order to do this, we first need to attain enlightenment ourselves; we need to achieve the omniscient mind that sees all sentient beings directly. Then we can read sentient beings’ individual minds, see all their characteristics, levels of mind and karma, and know all the methods that will suit even one sentient being’s mind to lead that being from happiness to happiness to full enlightenment.

To reach enlightenment ourselves, we need to actualize the path, which doesn’t happen without cause and conditions. That is, we need to actualize the steps of the path to enlightenment, to follow the graduated path to enlightenment, the lamrim. That’s the only way to complete the path. And to bring realizations, the steps of the path have to be practiced in the right order. By just meditating on the bits we like and avoiding the bits we don’t—like the sufferings of the three lower realms, impermanence and death, and the suffering nature of samsara and life—by not thinking about or meditating on what we feel to be unpleasant, not putting these teachings into practice, and focusing only on the parts that sound good, we can’t really achieve any realizations.

For example, without meditating on samsara as only in the nature of suffering, without feeling as if we’re caught in a fire or trapped in a tank of raw sewage or sitting naked in a thorn bush, we can’t develop total aversion to samsara or renunciation of it. Without that, we can’t realize compassion for other sentient beings or bodhicitta, and therefore we can’t enter the Mahayana path. In other words, we have to achieve the realizations of the graduated path to enlightenment.

  • To free all beings from suffering we must first achieve enlightenment ourselves
  • Every topic in the lamrim needs to be practiced, and in the right order
  • This is the only way to achieve realizations and complete the Mahayana path

Lamrim Year
Introduction