This precious teaching was given by Buddha to King Indra at a time in the past when there was a danger of King Indra being defeated by asuras. King Indra was so frightened of being defeated, he went to ask Buddha for help, and Buddha gave this mantra called Jewel Pinnacle. 

Benefits of the mantra 
Having written down this mantra and then wearing it on the crown, doing daily recitation, or just even reading it eliminates all fears of dangers. It eliminates all the fears of that person [who recites it]. That person will be protected all the time and will be hidden. If one makes war, then one will have victory. It pacifies negative karma and bad dreams. It increases good luck and auspiciousness. The Buddha told the King of the Devas, “Therefore, because you desire to have victory, write this mantra down and wear it on the crown and always remember it. This is not only for war; this always takes away negative karma. Girls will receive sons. It protects children in the womb [if the mother wears this mantra on the crown, no miscarriages or spirit harm will occur.]  All the perfections will be done. It destroys all negative karmas. That is why this mantra is called 'turning away'."

Jewel Pinnacle, dispelling back, that which purifies all the negative karmas, which extremely pacifies all sicknesses, which pacifies all [obstacles and undesirable things], which collects all the merits, which fully reveals all the buddhas and bodhisattvas, which glorifies all the time. By writing the letters and revealing, reading, or keeping it, it protects self and others. Like that, when you do washing or do the burning practice [fire puja], it extremely pacifies all sicknesses of cold and all other harms [this can include chanting the mantra and then blowing on water and washing with that, or can include reciting this mantra while bathing and/or while doing the fire puja]. This is the zung, the mantra called Exalted Jewel of the Pinnacle. 

I prostrate to the Buddha.
I prostrate to the Dharma.
I prostrate to the Sangha.

I prostrate to the seven perfectly enlightened buddhas along with the hearers/listeners, the Sangha intending virtue [liberation], and the bodhisattvas.

TAYATHA OM DZAYA KAREE, YUDO(HO) TA TAA RA NEE VITSATRA MUKHI SARVA MANGALA DA(HA)RANEE, DZI MUTE SAHA SAR BUTZE  SAHA SAR NETRE SAHA SAR SHIRAY NAR NA LAMKARA  PIBUSHITE MANI KUNDALA SANANAA HA SEN NAA TERITSITRA MO LIDARE TENDRA SURYA ATAREKE AAKAASHA KANA TSA RINEE MAMKALA SHRI DZI MO TE FAV VATRI KITA MAMKALE BURI MI DRI KA RA NE TSU RU TSU RU SHEVE TA PASTE MU RU MU RU SHWE TA AVENTE HU RU HUR RU PAVITRA MUKI MUKURU KURU TSEDRA MUKEE AATITAYA VASHA FATINI DZAMBHANI MANGLA DHAARANEE TAMBHANA SARVA VIDYAA DAA RA MAA TE MAHA MUHINEE AMOGHAPASHAHATE SARVA BHAYA VITMOTSANEE RAJA TSORI AKNI VISHA UKA VHAYA VASHAMANI KAKORTANEE PA RANEE OM HIRI HIRI DZAYA KAREE PALA KAREE, DHANA KAREE TE TSASKAREE PI PAATA PRASHAMANEE YUDHANEE PA RA NEE PARACHAKRA PRASHAMANI PARA SEI NAYA PINAYA SHANI YUDOT TARAPI PARBHATA PELA MANI MANI MAHA MANI MANI NA DHARY DRI LOKA AA LOKA KHARY TRI PURAN KHARA PIDWANSANEE PARA SEI NAYA PIDRAPANEE SARVA KIRTAYA KARMANEE SUTANEE SARVA VAYADHINEE MA PARSHAMANEE OM TSILI MILI SVAHA MILI MILI SVAHA CHILI CHILI SVAHA TSI KHILEE TSI KHILEE SVAHA TSENDALI MITINI SVAHA UDEKESHE PAMKILI PINKALA KETA MUKI SVAHA OM KARA KARA CHARA CHARA SARA SARA SIRI SIRI SURU SURU MUNZA MUNZA MUNZA PAYA PRASHAMAYA PRASHANAYA YUDHOT TAA RA NEE PHAT CHI TA NEE RE MALA KARI PHAT ASURA RA NEE RAGATANEE PHAT DZAYA GARI PHAT PIRTI GORI PHAT SAHA SARSHIRE PHAT SAHA SARBUDZE PHAT SENSARNETRE PHAT SARA VIDHYA DARA DARA NA MISKIRTA PHAT SARVA SHATRUM NAA SHANI PHAT SARVA BHAYA VIMOCHANI PHAT PARA CHAKRA NI PARANI PHAT PARA SE NAYA PITRA PANI PHAT SARVA KIRTAYA KARMA SA TANI PHAT SARVA PAYATI PARSHAA MINI PHAT SARVA KARWHE SAATANI PHAT RAKSHA RAKSHA MAAM SARVA BUDDHA BODHISATTVA NAAN SAMTAA MITRI NAAN SWATA TAYA KA NAAN SAPIPARAA NAAN TENZA SAMA MA SHI RA RA NA SARVA BHA YO PA TRA PHAT BAYA SARVA YUDE BHEY SARVA VAYADI BHEY SARVA TUSKIRTE BHEY SARVA KIRTAYAKA KODHI BHEY SARVA VISHE BHEY SARVA KAYA CHITA PITI PA BHAYSHITSA RAKSHA RASHA RAKSHA MAM SVAHA