Also called finishing karma, the karmic imprints that ripen to determine the type of experiences we have when we are reborn, as opposed to throwing karma that determines the actual rebirth. There are three types of completing karma: the possessed result and two types of result similar to the cause, that similar in experience and that similar in habit, or tendency.
This glossary contains an alphabetical list of Buddhist terms that you may find on this website. The glossary includes English, Sanskrit and Tibetan terms. The list of terms is expanding and new listings are added regularly. Search for the term you want by entering it in the search box, or browse through the listing by clicking on the letters below.
The four ways karma will ripen, either in this life or a future life. They are: the ripening result, the possessed result, experiencing the result similar to the cause and creating the result similar to the cause.
Karma is definite, karma is expandable, we cannot meet the result unless we have created the cause, once the cause has been created the result cannot be lost.
Action; the working of cause and effect, whereby positive (virtuous) actions produce happiness and negative (non-virtuous) actions produce suffering.
The head of the Kagyü lineage, one of the four Tibetan traditions. The tradition of the Karmapa was founded in 1110. His Holiness Gyalwa Karmapa Ogyen Trinley Dorje is the seventeenth Karmapa.
Also called projecting karma, the karmic imprint that ripens at the time of death to propel us into the next rebirth